Nawa Arahadi Budu Guna Pdf 52 Fixed
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Nawa Arahadi Budu Guna: The Nine Virtues of the Buddha
Nawa Arahadi Budu Guna is a term that refers to the nine virtues of the Buddha, which are praised by Buddhists as the qualities that make him worthy of reverence and admiration. These virtues are also the characteristics that Buddhists aspire to cultivate in themselves, following the example of the Buddha. In this article, we will explore what these nine virtues are, how they are derived from the teachings of the Buddha, and how they can be applied in our daily lives.
What are the Nawa Arahadi Budu Guna
The Nawa Arahadi Budu Guna are as follows[^1^]:
Araham: The Buddha is free from all defilements, such as greed, hatred, and delusion. He has attained the supreme enlightenment and liberation from the cycle of birth and death. He is worthy of respect and worship by all beings.
Sammasambuddho: The Buddha is perfectly enlightened by his own efforts, without relying on any teacher or scripture. He has realized the truth of the past, present, and future, and has taught it to others out of compassion.
Vijjacaranasampanno: The Buddha is endowed with knowledge and conduct. He possesses the eight kinds of knowledge, such as psychic powers, divine vision, and recollection of past lives. He also follows the noble eightfold path, which consists of right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.
Sugato: The Buddha is well-gone or well-spoken. He has gone beyond the realms of suffering and attained the bliss of nirvana. He also speaks only what is true, beneficial, and pleasing to others.
Lokavidu: The Buddha is knower of the worlds. He knows the various realms of existence and their causes and effects. He also knows how to lead beings to liberation according to their capacities and inclinations.
Anuttaro purisadammasarathi: The Buddha is incomparable leader of persons to be tamed. He can subdue the unruly and stubborn beings who are blinded by ignorance and craving. He can guide them to the path of enlightenment with his skillful means and compassion.
Sattha devamanussanam: The Buddha is teacher of gods and humans. He teaches the Dharma to all beings who are willing to listen and learn. He is revered by both celestial and terrestrial beings for his wisdom and benevolence.
Buddho: The Buddha is enlightened or awakened. He has awakened to the reality of all phenomena as impermanent, unsatisfactory, and non-self. He has also awakened others from their ignorance and suffering.
Bhagava: The Buddha is blessed or fortunate. He has attained the supreme happiness and peace that surpasses all worldly pleasures. He also has the power and authority to bestow blessings on others.
How are the Nawa Arahadi Budu Guna derived from the teachings of the Buddha
The Nawa Arahadi Budu Guna are not arbitrary or random attributes that are assigned to the Buddha. Rather, they are derived from his own teachings that he delivered throughout his 45 years of ministry. For example[^2^]:
The virtue of Araham is based on the discourse on setting in motion the wheel of Dharma (Dhammacakkappavattana Sutta), where the Buddha declared his attainment of enlightenment and freedom from defilements.
The virtue of Sammasambuddho is based on the discourse on self-reliance (Attadipa Sutta), where the Buddha stated that he was enlightened by himself without any external guidance.
The virtue of Vijjacaranasampanno is based on the discourse on knowledge and conduct (Vijjacarana Sutta), where the Buddha explained his possession of various kinds of knowledge and his observance of noble conduct.
The virtue of Sugato is based on the discourse on going forth (Abhisamaya Sutta), where 061ffe29dd